The exhibition Identifying and Countering Holocaust Distortion: Lessons for and from Southeast Asia draws first from the Polish and Eastern European experience of the Holocaust and dealing with the past, and second from the regional and national histories and legacies of Southeast Asia. The exhibition is primarily addressed to audiences in Cambodia, Myanmar, and Thailand. While Southeast Asia shares a common, global experience of the Second World War with Central and Eastern Europe, each region simultaneously has its own distinct historical experiences. The Holocaust was perpetrated primarily on Central and Eastern European soil, where between 1933 and 1945 Nazi Germany and its collaborators exterminated six million Jews (alongside other groups of victims) in death camps or by execution on the spot. Eastern Europe - which experienced occupation during the Second World War as well as post-war totalitarianism - has had to reckon with its difficult past; this involved engaging in difficult debates, including those on the role of the region’s own occupied populations during the Holocaust; some local people were collaborators or bystanders, and others rescuers and upstanders. Although the Southeast Asian experience includes the Japanese occupation during the Second World War - as well as other instances of war crimes and genocide - awareness of the Holocaust remains low. This provides fertile ground for various kinds of distortion and trivialisation. Aside from historical ignorance, the absence of knowledge on Holocaust history, and the inability to apply the universal lessons of the Holocaust in non-European contexts, numerous examples also exist of Holocaust distortion in public and media discourses. By exchanging experiences and providing tools and arguments to address Holocaust distortion that are based on Central and Eastern European debates, the exhibition aims to encourage critical discourses on dealing with the legacy of genocide in Southeast Asia. Our aim is to dispel distortion, banalisation, and denial of the Holocaust and other genocides; to emphasise the significance of the Holocaust as an element of universal heritage and as a point of reference in contemporary debates on human rights. We view genocide denial and distortion as a form of hatred that accompanies the dehumanisation of victims; one that is used to justify discrimination and other acts of violence against minorities. This digital exhibition includes materials from the archive of the NEVER AGAIN Association as well as materials collected and shared by our colleagues from Southeast Asia.
Denial is a common feature of genocide. Perpetrators themselves often become the first deniers as they attempt to whitewash their own crimes. Explore more
Holocaust denial (or negation) is considered the most extreme form of ‘historical revisionism’[1] that pertains to the Second World War. Although it is widely accepted that Holocaust denial and revisionism are distinct practices, the term, ‘Holocaust revisionism’ is occasionally used in academic and public discourses. Deniers prefer to call themselves ‘revisionists’; in this way, they attempt legitimise themselves as genuine academics and historical researchers. Explore more [1] ‘Historical revisionism’ is the reinterpretation of already established views on motivation, evidence of certain historical events.
Holocaust denial is outright denial that the Holocaust happened; distortion, however, is more complex and more difficult to recognise. It is a phenomenon of distorting and manipulating historical facts. International Holocaust Remembrance Alliance (IHRA) Working Definition of Holocaust Denial and Distortion. Explore more
While in the West the issue of the Holocaust has been increasingly discussed since the 1970s, in Central and Eastern Europe it became a new challenge after the fall of the communist system. There, reexamining the past was accompanied by victimhood rivalries and various types of Holocaust trivialisation and distortion which filled the vacuum after the disintegration of the former grand narrative of national history. Explore more
The Holocaust is often considered as the paradigmatic genocide, which may help teachers and students understand other genocides and mass atrocities. It has been used as a starting point to refer and discuss human rights violations, or other contemporary sensitive issues in various contexts. One of the top leading Holocaust scholars and IHRA Honorary chairman Yehuda Bauer says that the Holocaust is a unique and unprecedented event, even if it has some features which are common for other genocide such as “a powerful genocidal central power, military supremacy, a war situation, and the economic utilization of Jewish slaves before their annihilation”. Explore more
Pro-active efforts and complex activities are essential to counter denial and distortion of the Holocaust. In many European countries Holocaust denial is forbidden by law, and many countries also have broader legislation against racial and ethnic hatred. Explore more
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Background and context ● Basic facts about modern history of its country and main cases of mass violence In April 1975, after a five-year war, the Khmer Rouge[1] seized power in Cambodia, and created the Democratic Kampuchea. [1] The Khmer Rouge is the name given to members of the Communist Party of Kampuchea and by extension to the regime between 1975 and 1979.
Background and context ● Basic facts about modern history of its country and especially main cases of mass violence● Information about historiography: the main themes, the main elements of memorialisation● The role of the country in WWII, memorialisation of WWII - does it exist, in what forms?
Background and context ● Basic facts about modern history of its country and especially main cases of mass violenceviolence in the deep south● Information about historiography: the main themes, the main elements of memorialisation● The role of the country in WWII, memorialisation of WWII - does it exist, in what forms? ● Aspects of social diversity, the main minorities in the country, cases of persecution after 1945
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